Reader Tim Symonds sent the following interesting information regarding women’s peace and security issues that I’d like to share with you! Thank you Tim for your contributions!
A new post-conflict/peacebuilding Routledge publication
Of particular interest to students and researchers of peacebuilding for the second decade of UNSCR1325, particularly Gender/post-conflict studies, UN Agencies, International Donors, Foreign Offices, Parliamentarians, Departments of International Development/Stabilisation Units, Defence Departments, Humanitarian Agencies, international security and International Relations specialists.
‘Women, Peace and Security: Translating Policy into Practice’
Edited by ‘Funmi Olonisakin, Director of Conflict, Security & Development Group, King’s College London, and Karen Barnes and Eka Ikpe
Case Studies include
Nepal and the implementation of UNSCR1325, by Lesley Abdela
Lost In Translation? UNAMSIL, UNSCR1325 and women building peace in Sierra Leone, by Karen Barnes
Nigeria and the implementation of UNSCR1325, by Eka Ikpe
At the start of the second decade of UNSCR1325, Women, Peace and Security draws together the findings from eight countries (Nepal, Kosovo, Liberia, Rwanda, Timor-Leste, Nigeria, Sudan, Sierra Leone) and four regional contexts (ECOWAS, European Union, African Union, SADC) to provide guidance on how the impact of this pioneering Resolution can be measured, and how peacekeeping operations could improve their capacity to engender security.
- ISBN: 978-0-415-58797-6 (hbk)
- Pages: 246 pages
- first published 2011
Also, Tim sent this CARE report which discusses women’s meaningful participation in peacebuilding and governance.
CARE Nepal has been working on 1325 with the poorest and most marginalised
women from the grassroots up. When poor, vulnerable and socially excluded
women are empowered and given the opportunity, they show themselves ready
and able to begin untangling the knots of politics, Gender- and Caste-based
prejudice to work out their own solutions. In Nepal an immense gap exists
between the Capital and the people who live in the rest of Nepal, especially
the millions outside the Kathmandu Valley. Hierarchies in various forms
prevent women’s meaningful participation, especially PVSE women. There are
parallel universes with the women mostly in one universe, the men in